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Diamond
Sangha
info@AitkenRoshi.org
P.O. Box 37872
Honolulu, HI 96837 |
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Robert Aitken Roshi (1917-2010)

Aitken Gyoun Roshi, beloved teacher and founder of the Diamond Sangha, died August 5 in Honolulu at the age of 93. Although he had been in declining health for many years and was confined to a wheelchair, he continued to be active, attending weekly zazen at Palolo Zen Center, where he lived his final years, and working virtually to the minute his caregiver drove him to the hospital emergency room.
Born Robert Baker Aitken in Philadelphia,
he moved to Honolulu at the age of five with his parents and younger brother,
when his father, an anthropologist, joined the ethnology field staff of
Bishop Museum. After growing up largely in Hawaii (with several intervals
in California, living with one set of grandparents or another), at the
outbreak of the war in the Pacific he was captured on Guam, where he had
been working as a civilian. His amazingly fortuitous introduction to Zen
came during his ensuing years of internment in Japan, through a fellow
internee, the British writer R.H. Blyth.
After his release, Aitken Roshi resumed his interrupted college studies
at the University of Hawaii, graduating in 1947 with a bachelor’s
degree in English literature. He returned to the university for a master’s
in Japanese studies, which he received in 1950, and his thesis, concerning
Zen’s influence on the great haiku poet Basho, later became the
basis of his first book, A Zen Wave.
Between his degrees, he married society-page columnist Mary Laune, and
the two of them lived briefly in California, where Roshi started graduate
work at the University of California at Los Angeles and began Zen practice
with Nyogen Senzaki, a disciple of Shaku Soen Zenji and himself a returnee
from internment by the United States. Although he revered Senzaki Sensei
and quoted him fondly ever after, this first stretch of practice with
him was short lived, and Roshi’s next step, on the advice of D.T.
Suzuki, was to go to Japan to practice.
His travel to Japan, funded
by a fellowship, was nominally for the purpose of pursuing his academic
interest in haiku but driven by his fervent desire to deepen his Zen practice.
It came at considerable personal expense, carrying him away not only from
Mary but also from their infant child, Thomas Laune Aitken, born just
months before he departed.
Dr. Suzuki referred Bob, as he was then known,
to Engaku-ji, the monastery in Kitakamakura where both Suzuki himself
and Senzaki Sensei had trained half a century earlier under Shaku Soen.
Its abbot at the time, Asahina Sogen Roshi, welcomed this rare American
recruit kindly. Ill-prepared for the rigors of his inaugural sesshin,
Aitken suffered such painfully swollen knees that afterward he took refuge
from the monastery at the home of Dr. Suzuki and his wife, Beatrice.
While recuperating, he hit on the idea of going to Ryutaku-ji, where
Senzaki’s close friend, the monk Nakagawa Soen, resided. With Soen’s encouragement,
Roshi moved there and took up study under its venerable master, Yamamoto
Gempo Roshi, who soon named the astonished Soen to succeed him as abbot.
Soen promptly raised eyebrows himself by taking the young U.S. layman
as his attendant when he paid the expected round of formal calls upon
other Rinzai abbots, including the esteemed Shibayama Zenkei of Nanzen-ji.
Aitken Roshi returned home to find his marriage headed for divorce and
two years later moved back to Los Angeles, where he found employment in
a bookstore and resumed practice with Senzaki Sensei. The mid ’50s
was a difficult period for him until he landed a position teaching English
at Krishnamurti’s Happy Valley School in rural Ojai, north of Los
Angeles. In February, 1957, he married the woman who, as acting head mistress,
had hired him the year before—Anne Hopkins, of San Francisco.
The Aitkens spent their honeymoon in Japan, where Anne “in spite
of myself,” as she later put it, was drawn into Zen practice too,
joining her husband and Soen Roshi in a seven-day sesshin with Yasutani
Hakuun Roshi. An impassioned Soto priest, Yasutani had founded and was
director of the Sanbo Kyodan, a small independent sect blending Soto and
Rinzai traditions. The karmic repercussions of this first encounter, though
not evident at the time, are still resounding.
After another year at Happy Valley School, the Aitkens moved to Honolulu,
wanting to be closer to Tom, by then eight. They established first a bookstore
and then, in 1959, a Zen group, initially in their living room. Senzaki
Sensei had died in 1957, so the Aitkens sought the guidance of Soen Roshi,
who endorsed the formation of the new group and served as the founding
teacher. Soen named both the temple, Koko An, and the new organization
itself, the Diamond Sangha. He also installed an altar figure of Bodhidharma
seated in a chair, fulfilling a prediction he had made upon its purchase
in 1951, when he had insisted that Aitken buy the unusual figure during
the time the two had travelled together visiting Rinzai abbots.
Besides visiting regularly to conduct sesshin, Soen Roshi sent long-term
advisors to live at Koko An and guide the nascent group—the priest
Eido Shimano (1960-64) and the layman Katsuki Sekida (1965-71). These
advisors doubled as translators for Soen Roshi during his visits for sesshin
and, beginning in 1962, for Yasutani Roshi. Soen Roshi soon turned leadership
of the Hawaii group over to Yasutani Roshi, and the Diamond Sangha’s
bonds with the Sanbo Kyodan were cemented formally. Yasutani Roshi came
annually for sesshin through 1969, when at age 85 he gave up such demanding
travel.
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